The Teachings of Guru Rinpoche in The Sera Khandro Lineage taught by HE Serling Tulku Yongdzin Rinpoche (3)


How wonderful!

Then you met the Buddha Shakyamuni’s
Supreme attendant, Ananda,

From whom you took ordination.
You assumed the attributes of a fully-ordained monk.

In the presence of the master Prabha-hasti,
You trained in the three yoga [tantras].

From such masters as Garab Dorjé, Buddha-guhya,
Shri Singha, Manjushri-mitra,
Humkara, Vimalamitra,
Dhana Sanskrita, and Nagarjuna

You received the transmissions, meditation techniques, empower-
ments, and pith instructions

For the Heart Essence of Great Completion,

The Secret Essence Tantra [Sanskrit: Guhyagarbha), the tantra of
Great Sublime [Tibetan: Chemchok] Héruka,

The tantra for enlightenment’s body, Gentle Spendor [Sanskrit:

For enlightenment’s speech, Lotus;
For enlightenment’s mind, Yongdak;
For enlightenment’s qualities, Ambrosia;
For enlightenment’s activity, Vajra Dagger [Tibetan: Dorjé Purba];

The tantra of Offering and Praise;
And the tantra of the Curse of Wrathful Mantras.

Further, from many accomplished masters

You received the full instructions for outer and inner Secret Mantra

The qualities of your training were outstanding and you gained

This completes Chapter Two from The Immaculate White Lotus: The Life of the Master from Oddiyana: Reliance on Spiritual Masters, Receiving Instructions, Ending Doubts, and Gaining Secret Spiritual Liberation.

Om Ah Houng Benza Guru Péma Siddhi Houng

The Teachings of Guru Rinpoche in The Sera Khandro Lineage taught by HE Serling Tulku Yongdzin Rinpoche (2)

The Immaculate White Lotus:
The Life of the Master from Oddiyana

Chapter One

How wonderful!
The hearts of Buddha Infinite Light and Buddha Shakyamuni
Emanated the second Buddha, Lotus-Born,
Who manifested this life for the benefit of his disciples.

In ignorance, sentient beings of the six kinds wander through the
wheel of life

And those of degenerate times partake of the five poisons without

To guide such beings so thoroughly disinclined to spiritual life
You took birth in the sea at the tip of a lotus.
The marks and signs of physical perfection adorned your amazing
body of manifest enlightenment.

At your birth, dakinis of five classes, and spiritual heroes and heroines
Sang, danced, and scattered auspicious flowers;
Clouds of five-colored rainbows filled the skies.
Gods, nagas, and other beings were overjoyed and paid their respects
to you—
They bowed, prayed, and showered your body with praises.

When news of this reached the king of Oddiyana,
He went to extend an invitation to you, a young child,
And offered this praise to your manifestation of enlightenment:

“Enlightenment manifest, child of the buddhas of the three times,
You were born in the sea and now appear in Oddiyana.
Unsullied by any stain, born at the tip of a lotus,
Your radiant body is endowed with every quality of the marks and
signs of physical perfection.
To see you is meaningful, Lotus King—to you I offer praise.”

After singing this tribute, he led you to his palace
And installed you on a jeweled throne with silk brocade cushions.
He offered you many gifts, such as those pleasing to your eyes,
And set before you many delicious foods, such as the three white foods
and the three sweets.
Eight goddesses presented offerings to you;
They sang, danced, and provided entertainment;
And they proclaimed their infinite appreciation for your emanated
You accepted Light-Bearing Goddess as your wife
And assumed dominion over the realm.
You repeatedly witnessed birth, aging, sickness, and death
And thus gradually abdicated your rule and left for India,
Where you became outstanding in the study of all the arts
and sciences.

This concludes Chapter One from The Immaculate White Lotus: The Life of the Master from Oddiyana: How He Came to this World and His Education in the Arts and Sciences.

Om Ah Houng Benza Guru Péma Siddhi Houng

The Teachings of Guru Rinpoche in The Sera Khandro Lineage taught by HE Serling Tulku Yongdzin Rinpoche (1)


    THE FOLLOWING BIOGRAPHY of Guru Rinpoché is a fairly typical example of his brief life stories that appear in treasure texts. Dorjé Tso, a Tibetan woman and disciple of Guru Rinpoché, wrote and concealed it, to be retrieved one thousand years later by a reincarnation of Yeshé Tsogyal, Sera Khandro.

     As is common in the treasures, the account is short on cold, hard facts. We find Guru Rinpoché the disciple of such great Buddhist teachers as Ananda and Nagarjuna; he comes to Tibet, succeeds in establishing Buddhism there, then leaves for the land of cannibal demons. Apart from a spare recital of Guru Rinpoché’s activity, the point of the text seems to be to present a supplication to the Master, and to address what we would now call “abandonment issues.” By most accounts, Guru Rinpoché left Tibet, leaving Yeshé Tsogyal and the rest of his disciples to fend for themselves. The question to Guru Rinpoché here is, How should we cope with your absence? His reply is two-fold: regardless of his present location on the globe, he continues to bless his followers, and they should recognize and regard with pure vision his many emanations among them.

    Different stories of the Lotus-Born Master’s life bring into focus specific aspects of his activity suitable for a specific day and age, which we must assume is the reason for the concealment of treasures intended for one era and not another. Yet one constant theme in Guru Rinpoché’s histories is tension and resolution related to the awful fact of his departure. The treasures simultaneously remind each century’s followers of Guru Rinpoché’s overpowering presence and his enormous absence, and like this treasure text, they often provide solace in the form of a supplication and the advice to see the Master everywhere.

    This treasure is, in Tibetan measure of time, very modern, having been retrieved in 1927, according to the date supplied by Tulku Thondup for the birth of Sera Khandro (1899). Sera Khandro was a prolific treasure revealer: four hefty volumes of her treasures are preserved in their modern edition. She also composed texts, incduding two autobiographies, which I have not had the good fortune to read.

    Her homeland was central Tibet, but she journeyed to eastern Tibet, where she became known by a nickname that recalled her foreign status, “Wee-mo,” the local pronunciation of “Ü-mo,” Lady from Central Tibet. Her consort was the son of Dudjom Lingpa (1835-1904), one of the greatest treasure revealers of the nineteenth century. Dudjom Lingpa returned as the spiritual master who led the Nyingma tradition for many years, His Holiness Dudjom Rinpoché (1904-1987). Dudjom Lingpa’s son returned as the son of Dudjom Rinpoché, Thinley Norbu Rinpoché; and, according to Tulku Thondup, Sera Khandro lives among us again as Saraswati, daughter of Chadral Rinpoché.

Related Posts Plugin for WordPress, Blogger...

Indonesia Tibetan Tantric Buddhism